Can you hear me now?

The other day I had reason to call customer support for one of my credit cards. Words to strike fear in the hearts of even the strong, right?

It went about as expected, maybe a bit worse. After the customary stalling by running through the automated responses a few times, I was put on hold, and eventually the grating music was interrupted by an actual human voice.

Lucky me, I thought. The voice was clearly South Asian, probably Indian. I say clearly, but advisedly. The line kept crackling and breaking up. Whenever I mentioned that, the person at the other end apologized, did something technical, and asked if that was better.

It was. In a way. During the static-free intervals when the transmission was clear, there were constant noises in the background. The suport person obviously had the call on speaker phone. I don’t think I need to remind anyone of the poor voice quality on speaker phone; it’s as if the call were taking place in a cavern. The distraction from the backgropund noise only made matters worse; the constant clatter was occasionally punctuated by a loud bang.

The support person resolved my problem, and I thanked her whole-heartedly.

Why? Because the issues with the call reminded me of what is happening in India while much of the rest of the world is enjoying a respite from a cruel pandemic. How a nascent success at controlling Covid-19 was derailed by a misguided populist leader, who prematurely declared victory and removed all restrictions. How hospitals and other health services threw up their hands in defeat, overwhelmed beyond their capacity. How the sick and dying were housed in tents and corridors. How a moratorium was declared on cremations due to concerns about contamination of the air. How the Ganges, a river sacred to Hindus, was awash with unidentified corpses under the reign of a Hindu extremist, of all people. How working from home was a luxury not afforded to many in India but was a means of survival in the midst of catastrophe to those who could do it.

I thanked her for somehow bearing all that and still managing to survive and function at all, let alone well.

I thanked her for surviving and hoped that the children I heard in the background would grow to be as strong as she is.

And I thanked her for reminding me of what is and isn’t important.

About those golden years…

Something many people don’t know about me is that, years ago, I was a young person. Back then, I saw the world in terms of unlimited possibility, if only I could overcome the proliferation of totally unfair obstacles it was throwing at me. I was idealistic. If something wasn’t good enough, then, dammit, get rid of it, and if you didn’t agree with me, then it was time to leave you behind to fend for your sorry self.

Now that I’m old, I’m not much different, except that I keep my more misanthropic thoughts to myself. I imagine I’ve gotten smarter about life, but how can you trust someone who has always thought that anyway?

I hear a lot of people my age (old) say they still feel like they’re in their 30s, or 40s if they’re 10 years older than I am, which is not at all what we expected to feel like. When you’re young you imagine old people as a kind of separate species. You imagine them sitting around on benches, either thinking wise and kind thoughts or crabbing about everything, when you’re not seeing them drooling their walkers through the corridors of a nursing home. The wise and kind elderly are usually dead, the better to be idealized; the crabby type lives in your neighborhood to be seen every day. The old fart yelling at kids to get off his lawn has become a trope, but I’d venture to say that sort of behavior is more characteristic of the young and up-and-coming. A bit of projection?

Anyhow, my young friends, I’m here to tell you exactly what being old really feels like.

It feels exactly like being young. And recovering from a car wreck.

A Christmas message

Philosophers, mystics, and even cognitive scientists seem to agree that there is no reality, that it’s all an illusion.  The vague, ambiguous category of persons called neuroscientists will take it a step further, and insist that consciousness itself is an illusion.  If you ask them what, exactly, is it that’s having the illusion, if not a consciousness, then you’re subjected to that look that combines disappointment, concern, and pity.

And yet, If I’m driving my illusion down the road, I can’t steer it into your illusion coming the other way without resulting in the two of us having substantially the same illusion about the outcome.

On the other hand, if the whole thing is my illusion only, conscious or not, I am, in effect, God. In which case I refuse to generate a Son just to send him down for you to torture to death and then coopt for your own purposes.

Merry Christmas.

Disruption and stability. And a third thing if I really want a hip title.

Remodelers just finished and left after three weeks of trundling about the house.  This is hardly worthy of complaint, even within the limited realm of first world problems, but there is a point to be made.

Years ago, when I lived in Lafayette, Indiana, there was a remodeling company which aired commercials on TV.  Their slogan was “When the workmen leave, your pride is restored.”  They meant, of course, that they will have restored your house to a condition you could be proud of, but they were oblivious to the alternate interpretation: that after weeks of the indignity of surly louts lumbering in and out of your life at their whim, you could once again claim control of your life.

It’s true, you feel it.  It affects not only the limited part of the day when they’re physically there, but how you eat, how you sleep, and everything else you do.  It’s a stressor, no doubt.

Now imagine being a refugee.

The sanitary hug

I’m sure you’ve seen it; you very likely have done it.  If  you do it habitually (obsessively), you may not be amused by this post.  If so, you’re excused.  Just be back by the next one.

It’s the sanitary hug.  It can barely be called a hug; it’s brief, with as few points of contact as possible, faces and eyes averted.  Minimal exchange of anything, no breath, no eye contact, and certainly no (shudder) skin contact.  I’ve even seen people trying to hug one another while standing as much as three feet apart, so as to minimize even accidental contact below the shoulders.

Predictably, men have made the most of this.  In the first place, such minimalism gives them permission to hug at all, which they gratefully accept as an opportunity to show unexpected tenderness while remaining as manly as possible.  Typically, not content with such an inherently vulnerable gesture, they have improved it by turning it into chest-bumping and back-slapping when done between themselves.

“Look, dammit, my vulnerable side,” they seem to be saying, daring anyone to question it, or anything else.  How did this absurd situation arise in the first place?

It’s classic cognitive dissonance.  Our cultural swing toward openness and empathy has outpaced our lizard brains.

This is bad for men, since for many of us, those are the only brains we have.