About those golden years…

Something many people don’t know about me is that, years ago, I was a young person. Back then, I saw the world in terms of unlimited possibility, if only I could overcome the proliferation of totally unfair obstacles it was throwing at me. I was idealistic. If something wasn’t good enough, then, dammit, get rid of it, and if you didn’t agree with me, then it was time to leave you behind to fend for your sorry self.

Now that I’m old, I’m not much different, except that I keep my more misanthropic thoughts to myself. I imagine I’ve gotten smarter about life, but how can you trust someone who has always thought that anyway?

I hear a lot of people my age (old) say they still feel like they’re in their 30s, or 40s if they’re 10 years older than I am, which is not at all what we expected to feel like. When you’re young you imagine old people as a kind of separate species. You imagine them sitting around on benches, either thinking wise and kind thoughts or crabbing about everything, when you’re not seeing them drooling their walkers through the corridors of a nursing home. The wise and kind elderly are usually dead, the better to be idealized; the crabby type lives in your neighborhood to be seen every day. The old fart yelling at kids to get off his lawn has become a trope, but I’d venture to say that sort of behavior is more characteristic of the young and up-and-coming. A bit of projection?

Anyhow, my young friends, I’m here to tell you exactly what being old really feels like.

It feels exactly like being young. And recovering from a car wreck.

A Christmas message

Philosophers, mystics, and even cognitive scientists seem to agree that there is no reality, that it’s all an illusion.  The vague, ambiguous category of persons called neuroscientists will take it a step further, and insist that consciousness itself is an illusion.  If you ask them what, exactly, is it that’s having the illusion, if not a consciousness, then you’re subjected to that look that combines disappointment, concern, and pity.

And yet, If I’m driving my illusion down the road, I can’t steer it into your illusion coming the other way without resulting in the two of us having substantially the same illusion about the outcome.

On the other hand, if the whole thing is my illusion only, conscious or not, I am, in effect, God. In which case I refuse to generate a Son just to send him down for you to torture to death and then coopt for your own purposes.

Merry Christmas.

The sanitary hug

I’m sure you’ve seen it; you very likely have done it.  If  you do it habitually (obsessively), you may not be amused by this post.  If so, you’re excused.  Just be back by the next one.

It’s the sanitary hug.  It can barely be called a hug; it’s brief, with as few points of contact as possible, faces and eyes averted.  Minimal exchange of anything, no breath, no eye contact, and certainly no (shudder) skin contact.  I’ve even seen people trying to hug one another while standing as much as three feet apart, so as to minimize even accidental contact below the shoulders.

Predictably, men have made the most of this.  In the first place, such minimalism gives them permission to hug at all, which they gratefully accept as an opportunity to show unexpected tenderness while remaining as manly as possible.  Typically, not content with such an inherently vulnerable gesture, they have improved it by turning it into chest-bumping and back-slapping when done between themselves.

“Look, dammit, my vulnerable side,” they seem to be saying, daring anyone to question it, or anything else.  How did this absurd situation arise in the first place?

It’s classic cognitive dissonance.  Our cultural swing toward openness and empathy has outpaced our lizard brains.

This is bad for men, since for many of us, those are the only brains we have.

How to be a proper fool

But the fool on the hill
Sees the sun going down
And the eyes in his head
See the world spinning round

To be the best, most complete fool you can be, follow these steps faithfully, in the proper order

  1. Read voraciously, everything you can get your hands on, sacred or profane, it doesn’t matter, just be a sponge.
  2. Apply your best critical thinking skills to separate the wheat from the chaff.
  3. Seek out the most knowledgeable people in every field, make their acquaintance, and don’t be shy about disagreeing with them.
  4. Examine the world’s religions, from the simplest animism to the most convoluted monotheism.  Talk to both believers and infidels, converts and apostates.
  5. Travel as extensively as possible, “trying on” various cultures, sorting through the good and the bad aspects of each.
  6. Avoid making pronouncements about your conclusions, realizing your remarks will be misinterpreted at best, and turned to evil ends at worst.
  7. Having done all of that, isolate yourself from others, to avoid contamination of your insights.
  8. Practice deep meditation and introspection.
  9. Realize that after a lifetime of learning and accumulating wisdom, you have shared all of this with no one, from a false modesty arising from a deep-seated fear of being wrong.
  10. Die.

 

Tats

Disclosure:  I have no tattoos.  Not one. Not even a discreet mumbling insect somewhere only cognoscenti would look.  I do have some varicose veins on my legs which, if you squint, can be mistaken for tattoos.  I also have a couple of holes in  one earlobe, but that’s it as far as bod-mod is concerned.  Only removable stuff, and not much of it.

So, naturally, I’m well qualified to write about tattoos.

I came up in a time when they were the sole prerogative of sailors, ex-marines, carnies, and other folk with a propensity to drunkenness in unusual places and a propensity to accept dares as solemn challenges.  And, now that I think of it, a place to go when paychecks and wild urges were completely spent, until next time around the block.  Themes were limited: Mom, Semper Fi, pierced hearts inscribed with ‘[your name here] Forever,’ and a handful of dragons and dripping daggers.  There were prison tats, of course, but those mostly looked like some middle schoolers’ cribbed notes for an upcoming exam.

They remained daring for years, until  — when, the 90s?  Now they’re so common it’s unusual to see bare skin younger than 60.  And I mean common: pets, cartoon characters, bible verses.  It’s like the middle schoolers replaced their crib sheets with the kind of doodles that used to be reserved for textbooks.

Now and then you see a kanji character, an inscription in Sanskrit, or some homage to Maori body art, makes no difference which, since the bearers seldom understand them, and the artists who ink them even less often.  You know those tech instructions in poorly translated, fractured English that everyone laughs at?  How many tattoos in exotic scripts evoke the same kind of reaction in people who can read them?

In any case, tat madness coupled with the current penchant for extremes has come to the point where it is sometimes hard to tell if someone is wearing a shirt.  We’ve come a long way since Ray Bradbury’s classic book of short stories, The Illustrated Man, in which tattoos covering the entire body were used as a device to connect the stories.  In 1951, when the book was published, everyone easily bought into the notion that the man was not only unusual, but possibly a dangerous freak.  He wouldn’t even be considered extreme now.

Are there “good” tattoos?  Of course there are, dear.  Only, it’s not easy to tell them from bad ones.  Some people will tell you all tattoos are good by default, but that argument would be … tatological.

Like all fashions, this one, too, will pass.  Eventually, it will once again be a trait of the very old or very bold.  One day, your kids will laugh at all the silly stuff you had permanently affixed to your body.

If they can see past the folds and creases.