Non Credo

In unum deum, but that’s another story. Lots of people go on at length about the things they believe; I thought it might be useful to list all the things I have trouble believing:

• In the piety of people who spend all their time making sure we know it
• That anyone is actually made happier by all those inspirational quotes
• That when I hear the words ‘this is for your own good’ it actually is
• That corporations are benevolent and are looking after our interests
• That corporations are evil and are trying to control the world
• That we are all brainwashed except for all the people telling us we are
• That everyone who disagrees with me is stupid
• That everyone who agrees with me is smart
• That everything I believe is true
• That everything I believe is consistent with everything else I believe
• That what doesn’t kill you makes you stronger
• That it’s possible to become a billionaire honestly
• That you can be anything you want to be if you want it badly enough
• That giving money to some church will save my immortal soul
• That I have an immortal soul
• That whenever one door closes one door opens
• That poor people are just lazy
• That rich people just work harder than everyone else
• That just being yourself and ignoring what others think is a great idea
• That this list is anywhere near comprehensive

The making of a curmudgeon

I have often thought that I’m regarded by my friends with a mixture of disbelief, alarm, and chagrin. I seem inexorably drawn to insert my opinion into any and all discussions I stumble upon. I mean well, but I’m afraid I offend too often and too blithely. I don’t regret my propensity to skepticism, but I often regret having offended someone I respect.

I don’t think this is a learned response. As early as the first grade, I got into trouble with the nuns at my school for spreading the word around the playground that there was no Santa Claus. I was dumbfounded. Hadn’t they been teaching us just that day what a terrible thing it is to lie? Apparently, some of my classmates had gone to them in tears, asking if it was true. I imagine the nuns consoled them, “There, there, of course there is a Santa, and don’t let anyone tell you otherwise!”

I knew better; I had the news on the highest authority: my older brothers. Is it any wonder I started questioning everything else the nuns told me?

I’m a born outsider, literally. I was born in a refugee camp, and have never felt completely in my element, and I suppose this is a major factor in the way I relate to other people. It gives me a kind of distance that encourages my behavior.

To make matters worse, my father was an engineer by training, and a scientist by temperament. Instead of golf or bowling, he relaxed by reading science fiction and doing math problems. The first requisite of science is skepticism, and I learned it well. Too well.

He was also a deeply religious man, a Catholic who gathered the family around the radio to listen to and pray the rosary at the regularly appointed hours on Catholic radio. Naturally, when I got old enough to enter my normal rebellious years, I jumped on this contradiction in his example.

I did 12 years in parochial schools.  Once, in my sophomore year, I flunked religion class, for the sin of asking too strenuously how the Holy Trinity wasn’t just semantic trickery.  A certain native pig-headedness embroiders my skepticism, it seems.  My father was mortified.  He told me that he would rather I flunked everything else, but aced religion.  I briefly considered testing this theory, before coming to my senses; I had no desire to be sent off to a monastery.

Apparently, there were two rules:

  • Question everything
  • Accept Catholic dogma blindly

I could have chosen either of them to avoid the contradiction. For a number of reasons, I went with the first. Dogma is surrounded by walls; walls invariably yield to skepticism. And so, to this day, I am cursed with this compulsion to question everything. That’s not to say I don’t have my own blind spots, my contradictions; I would tell you what they are, but, of course, I don’t know, and wouldn’t recognize them if they jumped up and bit me on the nether regions.

Fortunately for me, my friends generally do not hesitate to help me out.

The art of surrender

Surrender has gotten a bad name, mostly because people misuse it grammatically. Try this:

Find a comfortable place to sit, with the lights turned down low. Close your eyes. Think of everything that irritates you, intimidates you, even infuriates you. Bring it all clearly to mind. Visualize it as sharply as you can. Then, surrender.

Not to anyone or anything. Don’t surrender to your enemies, or to your friends. Not to your thoughts or fears, your desires or misgivings.  Don’t surrender to life, the universe, fate, or Jesus. That’s the intransitive use of the word. Surrender transitively.

Surrender your resistance, to life, to pain, to joy, to temptation, to yourself. Just let go. You will find a stubbornness; surrender that, too. You will find skepticism and credulity; let them both go.

You might think that by surrendering resistance to, say, temptation, you will be giving in to it. Instead, if you really surrender, you’re more likely to find any particular temptation suddenly less appealing. You might find that the pain you’ve been resisting vanishes.

Try it. Then keep trying it.

Life on the Mississippi, revisited

It’s Fathers’ Day. This is a reprise of something I posted on this blog in February of 2013, and trot out occasionally on this day.

In a dusty, fading memory of a National Geographic of my youth, among the bare-breasted African ladies and stripe-shirted Parisians, there is a sunny picture of a lad on a raft, his toes swirling the Mississippi River. His father had taken him out of school for a year of rafting on that mythic Father of Dreams, not only waters. Why could not I have a father like that, I grieved.

My own father thought peace, not adventure, was the greatest gift. He was born and grew in Latvia, in a forest of kin, as much a part of his place as the oak trees planted for the native sons. A small stone house, a well, three oaks and a horizon of fields. A burial ground nearby sheltered his ancestors on both sides; their names are gone now, weathered away like the wooden crosses that marked their graves. But he was there, where he belonged, in the embrace of family, living and dead.

When I was a boy, I would stand in front of the door of my house, looking outside, wishing and wondering. I think he was like that. Bye and bye, whatever was beyond the fields of oats and rye beckoned, and he answered. In a fit of irrational exuberance, he joined the army.

Not bad, really, at least at first. It was a free country, for that brief period between the great wars, and nothing for soldiers to do but dream of dying under foreign skies, all brave and noble. They certainly had the songs for it. He went off to Riga, to the War College. It was a blast. Bright lights, big city, no way to keep him down on the farm after that. He married a girl with an eighth grade education and a mind that was quicker than a hare chased by two foxes and an alley cat. No slouch himself, he thought she was normal. They had a couple of children. You know that feeling, in a dream, when you’ve climbed to the highest peak to look at the world, and you turn around to discover the mountain has disappeared while you weren’t paying attention?

Russians. Germans, then Russians again. The world was in one of its fits. This part of the story is a haze of half glimpsed hopes and fears, mostly projections on my part. Like one of those stunts on a magician’s stage : a loud noise, a lot of smoke, and when it all clears, everything is different. In a camp in Germany, full of shattered dreams, I was born, much to the chagrin, I’m betting, of my brothers.

The father I knew had had enough adventures, thank you. He had made some promises to God when all else had crumbled; he did his best to see that his children fulfilled them. Keep this in mind when you promise things to God: don’t involve others. Faust probably had a better deal.

These days, I live near the Mississippi, and occasionally, when I drive upriver, I see that kid on the raft in my mind. I’m older now than my father ever got. I hope I’ve done as well as he did.

The day Vukovich died

I wrote this as a memoir in a fit of nostalgia after watching the Indy 500 on Memorial Day. Then I decided to check names and dates, and discovered that, as often happens with memories, I had conflated several events, and the story was incompatible with reality. I tried changing it to reflect that, but couldn’t satisfy myself with the result. The original story, though inaccurate, was simply better. I see now how easy it is for memoirists to get caught up in these traps you read about, when someone exposes their work as false. I decided to leave it as it was, along with this caveat: make of it what you will. Call it memoir, call it fiction, but enjoy it if you can.

Memorial Day, 1955, Indianapolis. Me and Hughie on the railroad tracks with a portable radio, listening to the 500. Just that; there was no Indy then, the only nickname we knew for our city was Naptown, and it seemed appropriate. The race itself in those days was as pure and innocent as we were. It was before the big global car companies got involved, before Ford brought the refined, expensive high-pitched whine of its V-8s to the track, when the deep, throaty roar of the big 4-cylinder Offenhauser engines ruled the pack, when a boy could walk the alleys of Indianapolis, and catch a glimpse of an open wheeled racing car in someone’s garage, when a neighborhood grease monkey could still dream of building and driving a car in the big race without being laughed off the street.

The race took all day back then, when people in the know would say that for a car to circle the track at more than 150 mph was against the laws of physics. And so we climbed to the tracks to listen, and spend the day talking and dreaming. It was a tradition, or such tradition as not-quite-10-year old boys can have; we had resolved to do it some months before, after I had found a semi-functional radio in someone’s trash. The knobs were long gone, as was the antenna, but we put new tubes and a battery in it and tuned to WIBC as best we could. I will never forget the crackling, distant roar of the Offenhauser engines, the changing pitch of the announcers’ voices, fading in and out to the accompaniment of various screeches and howls. The few passing freight trains only added to the romantic lure for a couple of  boys.

We sat at our favorite spot, above the ruins of a factory, whose broken windows and random indecipherable gears and brackets were sheer heaven for the imagination. To us it was as mysterious as Pompeii or Stonehenge, and we spent long hours devising theories about what had been made there, and why it had been abandoned, and whether there were ghosts. All the while, the sun shone brightly, the breezes came always just in time, and the radio droned a hypnotic backdrop, as close to paradise as anything on this earth.

Then, through the crackle, came the voice of Jim Frosch, the backstretch announcer: a horrendous crash involving at least three cars. The car driven by Roger Ward had broken an axle, causing the cars behind to swerve to avoid him. The race leader and favorite, Bill Vukovich, was hit with such force that his car sailed of the track, striking an abutment upside down and landing in a parking lot. Vukovich – for us Mickey Mantle, Johnny Unitas, and John Wayne all rolled into one – was dead. We came down from the tracks, stunned, and walked slowly home through the neighborhood, which suddenly seemed stiflingly hot.

Stories and rumors swirled. Boyd, whose car had sent him flying, had hit him on purpose. Roger Ward’s car had been sabotaged. As days passed, the stories grew less accusatory but more grisly. Someone had a cousin who knew a guy who had seen the crash at the race and swore he saw Vukovich’s head roll down the track a few dozen feet before coming to rest on the inner verge. None of it was true. None of it mattered.

That was the end of the “tradition.” It marked the first real disillusionment of our short lives. From that point, Hughie and I gradually lost interest in hanging out, although we were glad enough when our paths crossed, and exchanged stories, and asked after each other’s recent adventures. But we went separate ways, each choosing, or thrust into, our separate tunnels.  I longed to escape everything familiar, parents, neighbors, greasy streets with permanent potholes; Hughie seemed evermore welded to the neighborhood. After high school, I went off to college, a relatively rare thing in that neighborhood. He joined the Navy, then was back out almost immediately, on a medical discharge.

Years later, home on a visit, I gave in to a nostalgic urge and looked him up; he still lived in the same neighborhood. I knocked on his door. A woman I didn’t know opened the door.

It was a small rundown apartment with a musty odor. Hughie sat on the arm of a couch, eyes glazed with surrender. There were two other guys, a couple of girls, a half empty whiskey bottle. We said hello, and I said so long.

Nowadays. I sometimes find myself grieving for those old times when our lives seemed pure and holy, and I still think of that day so long ago, the day Vukovich died, and how the world seemed irreparably changed. How were we to know that it was only the beginning?